Today I was thrilled to receive ten copies of a small bilingual book of two short stories, Life Sentence and The Blue Cross, my translations of Condamné à perpétuité and La Croix bleue by the New Caledonian author, Claudine Jacques.
Life Sentence was published last year in Southerly Journal (Sydney University), and now it’s available in this little edition from Volkeno Books, Vanuatu. This is the second bilingual book published by Volkeno that includes Jacques’ original and my translation. The first was Le Masque / The Mask. Both The Mask and the new book are available to purchase from Les Éditions noir au blanc.
Life Sentence is concerned with leprosy, once an incurable disease among poorer New Caledonians. The Blue Cross tells the story of a wife dealing with an alcoholic husband. Both stories end with hope.
First words of ‘Breeding Season’, Amanda Niehaus, in Overland, Spring 2017
I’ve been buying literary journals for a couple of years now, reading short stories to see how writers write in the 21st century. My translations are mostly of 19th-century stories, so I need to prompt myself to read today’s writing. It’s never good to get stuck in the past.
Overland is one of the Australian journals I’ve been reading. Not every piece is to my taste, but there’s usually one in each issue that I read and re-read. ‘Breeding Season’ was such a story, drawing me in with the very word breeding, not in the title but in the first line. And then, later, the mention of an antechinus.
I once caught sight of an antechinus in a sawn tree trunk in Wangaratta. I’d heard about them, how they resemble mice and rats, how we can confuse them all, but this one was prettier than any rat and I suspected that the crevices of the old trunk were more suited to a native marsupial than an introduced species. He stood still long enough for me to snap his photo. I wrote about the antechinus and my trip to Wangaratta in an earlier blog post.
To return to the great opening line: my interest was triggered by the word breeding, evidence that the first words of a story can click somewhere in the reader’s experience, or in their hopes and fears. I wasn’t disappointed, for within ‘Breeding Season’, Amanda Niehaus writes about the jelly-bean sized babies of the antechinus and a woman’s own baby growing inside her.
I read this prize-winning story in my copy of Overland but it’s also available online.
1801 – I have just returned from a visit to my landlord – the solitary neighbour that I shall be troubled with.
Opening line, Wuthering Heights, Emily Brontë, 1847
A dark novel with not one happy moment. At least not for me. I’ve read it twice without pleasure. Still, the opening line is worth studying for its invitation to read on, to find out what kind of trouble the neighbour will cause.
Emily was 29 when her only novel was published. She died the next year.
I have a little black Penguin book (no. 63), “The Night is Darkening Round Me”, containing 30 of Emily Brontë’s poems. Many of them suggest she knew her life would be short and death was not far off. She also writes of others who are already dead and buried, as though thoughts of them, and knowing she would soon go to be with them, were constantly turning in her mind. Take, for example, the first stanza of Remembrance:
Cold in the earth – and the deep snow piled above thee,
Far, far, removed, cold in the dreary grave!
Have I forgot, my only Love, to love thee,
Severed at last by Time’s all-severing wave?
Or take the last stanza of The Old Stoic:
Yes, as my swift days near their goal,
‘Tis all that I implore;
In life and death, a chainless soul,
With courage to endure.
Charlotte Brontë, in her ‘biographical notice of Ellis and Acton Bell’ ( pseudonyms of Emily and Agnes Brontë), described her sister Emily as “stronger than a man, simpler than a child”. “Under an unsophisticated culture”, she wrote, “lay a secret power and fire”; “Her temper was magnanimous, but warm and sudden; her spirit altogether unbending.”
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Today as I was waiting for some singers to sing in Sydney, I read Emily’s poems. Many are grim, yet in their truthfulness are more satisfying than the novel. I would put this small Penguin book on a recommended reading list. I wonder what Emily would have thought if she were looking into a crystal ball in the 1840s, seeing a woman on the other side of the world reading her poetry while drinking coffee with a heart painted in its froth…
My brother Jack does not come into the story straight away.
Opening line, My Brother Jack, George Johnston, 1964
A great first line that lets the reader know he’ll have to read on for a while before encountering the man of the title, Jack.
It’s a story about an Australian bloke who is a likeable larrikin, tough and uneducated, but it’s also about the effect of war-damaged parents on their children. The father is a sapper and the mother an army nurse who have had roles in World War 1, on the Front, and who have now returned to suburban life. On Anzac Day this week I thought of my own father and grandfather, veterans of the two world wars, who also returned to the dullness of suburbia, bringing with them troubled minds as shell-shocked soldiers.
The soldiers marching this week in the Anzac parade in Yass looked clean and smart, untroubled.
I liked seeing the odd ones in this group, a New Zealander with a red-banded flat-brimmed hat, and a Fijian in a beret and three-quarter trousers, his muscly arms almost too big for his sleeves, catching sight of me catching sight of him as he adjusted his belt. I was also amused by the Australian soldier to his left, looking at something under his arm that was not quite right…
The phrase ‘many grandparents ago’ is a brilliant way of defining time for Australian descendants of immigrants. For me, it’s a great opener to an unsettling story.
The Rabbits is a fable about two things multiplying prolifically in this country: rabbits and non-Indigenous people. John Marsden is cryptically commenting on the coincidence of the human and rabbit population explosion since the arrival of the British in 1788. The illustrator Shaun Tan produced quite disturbing images for the award-winning book destined for older children but for us adults too.
This week, I read two conflicting things. I read The Rabbits with my adult student who has come here from across the seas, and explained to her the problem caused by introducing these cute fluffy creatures into Australia. And also this week I read this advertisement near my house:
To rear a boy under what parents call the ‘sheltered life’ system is, if the boy must go into the world and fend for himself, not wise.
Opening line, Thrown Away, Rudyard Kipling, 1890
In this beginning there’s a hint about the ending.
The story comes in a little black Penguin book, The Gate of the Hundred Sorrows by Rudyard Kipling, a collection of six stories taken from a larger collection, Plain Tales from the Hills.
It’s a story of a Boy who “was beautifully taught in all that wins marks by a private tutor, and carried the extra weight of ‘never having given his parents an hour’s anxiety in his life’.”
Most Boys give their parents an hour’s anxiety, and countless hours of unspeakable joy.
It was late, and Holofernes’ guests quickly withdrew. Bagoas closed the tent from the outside, dismissed the attendants, and everyone went to their lodgings to sleep, tired from too much drinking. Holofernes had collapsed onto his bed, completely drunk. Judith was left alone with him in the tent.
Opening of Chapter 13 of the Book of Judith
I like the opening of this chapter, which in many versions of the book of Judith is given the title ‘Judith beheads Holofernes’. Even if this spoiler is present, the opening sentences contain enough intrigue to keep us reading. Holofernes is dead drunk, passed out, and all his guests have been asked to leave, except for Judith…
As an art history student I studied a few paintings of Judith beheading Holofernes, but when I viewed this one at the Dutch Masters exhibition in the Art Gallery of New South Wales last month, I thought I’d do well to read the story. It’s a good one. I recommend it. One thing I learnt is that the maidservant who is most often present in the artworks as a tense witness, was in fact asked by Judith to wait outside the tent. As the opening lines say, she remained alone with Holofernes. Like his fellow Baroque artists, Jan de Bray has included the maid, but I was drawn to this painting because of what he excluded. He portrays Judith in the moment before she brings the sword down on his neck, in contrast to painters who preferred the following moment with all its gore.
Judith was a beautiful Hebrew widow who convinced an evil general of Nebuchadnezzar that she could help him to kill the Jews in her town. She was lying. He invited her to his banquet, and under the spell of her beauty, he drank more than he’d ever drunk on any day of his life, and collapsed. Judith dispatched her enemy and saved her town.
The lines quoted above are my translation of a French translation from a 1997 bible published by the Société biblique française.
If an anaconda bites your hand – as, no doubt, one someday will – gulps your fist whole and holds fast, fight the keen urge to yank back. Really.
Opening line, Emergency Instructions: If an Anaconda Bites Your Hand, David Macey
This is the first line of a short short story, perhaps it’s called flash fiction, found in issue 84 of the journal Agni.
I definitely don’t have a thing for snakes, but in this three-paragraph story I saw something humorous, reminiscent of an illustration in Le Petit Prince of a boa constrictor swallowing an animal.
It also reminded me of a rock formation I once saw, with a long snakish snout, a semblance of teeth and a fierce eye.
Like anacondas, and boa constrictors, rock can be dangerous. You can be washed off it, fall from the top, disappear into its midst like Miranda in Picnic at Hanging Rock. But rock doesn’t search for prey, doesn’t coil about those too near, is never hungry. Its jaws won’t open, it won’t bite your hand. My husband is safe.
The forty days of the soul begin on the morning after death.
Opening line, The Tiger’s Wife, Téa Obreht, 2011
I’m staying this weekend in an apartment with only three days to read. There are no bookshelves here, but I did find some books in a drawer, from which I chose The Tiger’s Wife by Téa Obreht after reading the prologue. Unfortunately three days are not enough to read a novel and I’ll have to put it back in the drawer before I go home. But yesterday I took it to lunch with me, and its yellow and red cover went well with the yellow and red restaurant.
The meal was excellent. Delicious. What you’d expect in A Taste of Eden. (I’m in Eden.)
By the way, the prologue held my attention with its description of a visit to see tigers in a zoo. There was an incident…
And the opening line? It introduces a paragraph describing the movement of the soul away from the dead body, and the rituals of the living to keep it from leaving the house.
In Laurence Binyon’s poem ‘For the Fallen’, which adorns numerous war memorials around Australia, there is a verse that every Australian knows:
They shall grow not old, as we that are left grow old…
Opening line of the Author’s Note, Desert Boys, Peter Rees, 2012
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I’ve heard the line ‘They shall grow not old…’ every year of my life, yet it still catches me out. Wars need poets.
When I look at the photo above from my father’s World War Two album, taken during his time in North Africa in 1941/42, I wonder whether these soldiers fell or grew old. Unfortunately the photo is uncaptioned and I have no names for them. They seem to be posing, demonstrating a lesson in warfare.
I’m struck by its similarity to the image on the cover of Desert Boys by Peter Rees, a book about Australian soldiers who fought in the desert in both world wars. In each photo there are five young Australian men in helmets, focusing on something to their left. Perhaps these cover men are also posing. In any case, their photos remind us that they went to the desert to fight, and may not have returned to grow old.